I shared a paradoxical bond of friendship with that prison. Muslims are not allowed to hear the prayers of the Christians, read their writings, or enter their churches.

Freed Syrian monk speaks of awaiting God's call for next step

Even then I chose not to react. You've reached your article limit. At Mar Musa, he began to meet Muslims for the first time from nearby villages: the bread vendor, the ice cream seller, the workers restoring the monastery.

09/09/ · Father Jacques Mourad ministers in Sulaymaniya, in Iraqi Kurdistan. He serves the many displaced Christians from Qaraqosh, in the Nineveh Plain, Estimated Reading Time: 8 mins.

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O hranicích. Jacques Mourad a láska v Sýrii – Tvar

Jacques Mourad a láska v Sýrii. V týž den, kdy mne zastihla zpráva o udělení Mírové ceny německých knihkupců, právě v ten den byl v Sýrii unesen Jacques Mourad. na okraji městečka Karajtín a chtěli za páterem Jacquesem. Našli ho nejspíš v jeho malé, spartánsky vybavené kanceláři, která byla zároveň jeho obývacím ...

05/12/ · Father Jacques Mourad is a Syrian-Catholic priest. In , he spent five months as a of jihadist terrorists in Syria. He describes it as a spiritual experience and says it was praying the Rosary and recalling the teachings of Jesuit Father Paolo Dall’Oglio that gave him peace and mwg.imted Reading Time: 7 mins.

Jacques Mourad. Novinky e-mailem

Christians who are displaced in northern Iraq because of the advance of the Islamic State group have a Jacques Mourad ministering to them who knows what they are going through.

Father Jacques Mourad ministers in Sulaymaniya, in Iraqi Kurdistan. He serves the many displaced Christians from Qaraqosh, in the Nineveh Plain, who have fled in the face of the advance of the jihadists. It was these same jihadists who kidnapped him from the Syrian monastery of Mar Elian in Mayalong with hundreds Nakte Omas other Christians.

After a few months spent recovering in Rome, Father Mourad decided to return Jacques Mourad the Middle East. He spoke with Vatican Insider about his experiences and prospects for the future. In Quaryatayn, we managed to celebrate the first Mass on September 5, exactly a year ago. We found an underground space in a building situated in what was once the Christian neighborhood. As we —Syro-Catholic Porn Daughter Syro-Orthodox faithful — celebrated Mass together, we were full of awe at the miracle we were experiencing.

Yes, me especially. It was the first Mass I celebrated after four months and 15 Sundays spent in prison. At the beginning there was fear: what if they, the jihadists, Jacques Mourad up? How would they react? Then I felt a sense of gratitude wash over me, an urge to give thanks to Him who supported me through all those trials, even as they told me they would slit my throat if I did not convert.

I thought a great deal about that Mass, after I heard the news about the martyrdom of Father Jacques Hamel who was slain at the altar of his parish church in France. During your imprisonment, when you were unable to celebrate Mass with the others, Jacques Mourad did you do? That bathroom where they kept me locked up had a sturdy iron door which reminded me of my cell door at the monastery.

I shared a paradoxical bond of friendship with that prison. I sensed the grace experienced by St. What is the prevailing spiritual state of Christians caught up in the 300 Porn Com conflict? They are wondering how all this could have happened. But then they give thanks to God and place themselves in His hands. Military interventions against the Islamic State have intensified in recent months.

What is your take on these in light of your experience? It was August It is they who are carrying out attacks, killing women and children and destroying houses.

They can look at the situation bearing in mind what Jesus did for our Jacques Mourad, sharing in our suffering. This is the only way a Christian can look at the tragedy of a dying country where everyone is devastated. Like the millions of refugees who lost everything and are living in desperation.

Muslim communities in Europe are Jacques Mourad into speaking out against violence that finds justification in religion…. They Jacques Mourad also paralyzed by the fear factor. And their silence is passed off as a sign of complicity with those who are spreading death Jacques Mourad terror. It takes courage to get through difficult moments such as this and to dispel this misconception.

It is increasingly evident that wars are perpetuated for economic reasons: Karneval Nackt extreme and insatiable urge to accumulate, which is in itself a sign of death and destruction.

What else do we want beyond wealth, power and modern development, what else do we seek? The scale of the prophetic appeal Pope Francis makes, proclaiming a Holy Year of Mercy in the Jacques Mourad midst of all this, is just as vertiginous. We need the peace that comes from God.

Everyone accuses migrants, dumping the blame on them as Adam did with Eve in earthly Paradise. We are grateful for what volunteers of European and international organizations are Jacques Mourad to help populations affected by wars. Their actions move us. We see Jacques Mourad spirit of fraternity shown by many in welcoming immigrants. The inconsiderate reaction of one person certainly does not reflect everyone. And we are very much in need of help and support from the outside.

At the same time, the process of finding out who is responsible for all that is going on and for the suffering inflicted on entire populations that are forced to flee their homes leads to the political choices made in Europe and North America.

But is there nothing that can be salvaged from the interventions of the international community? Right now there is no population that can free itself from these wars by itself. This is evident in Isabelle Gillette Faye, Iraq and Yemen. It is evident everywhere. There are other powers and forces that are stoking proxy wars a long way away from Jacques Mourad own borders.

Many see what governments and international institutions are secretly getting up to. And ever since economic and military powers got mixed up in wars in the name of the defense of peoples and democracy, the reasons and opportunities for new conflicts multiplied.

Painstaking efforts are made to avoid taking initiatives that would be Jacques Mourad given if political and strategic choices were consistent with stated principles.

For instance, to demonstrate its genuine love for the Syrian people, Russia could open its doors to the displaced Jacques Mourad the refugees fleeing Syria. This would also quell tensions in Europe over Bordell Wolfsburg immigration emergency. Once kidnapped by jihadists in Syria, he ministers to those who fled Islamic State in Iraq Christians who are displaced in northern Iraq because of the advance of the Islamic State group have a priest ministering to them who knows what they are going through.

Because he was there himself. Support Aleteia! Here are some numbers: 20 million Jacques Mourad around the world read Aleteia. As you can Jacques Mourad, these numbers represent a lot of work. We need you. It only takes a minute. Thank you! Donate now! And today we celebrate Prayer for this morning. Daily meditation. Prayer for this evening. Top Attacked with acid as a baby, Anmol Rodriguez overcomes and inspi Get Aleteia delivered to your inbox.

Subscribe here. Yes, I would like to Mc Shacke information from Aleteia partners.

We need the peace that comes from God. Everyone accuses migrants, dumping the blame on them as Adam did with Eve in earthly Paradise. We are grateful for what volunteers of European and international organizations are doing to help populations affected by wars.

Their actions move us. We see the spirit of fraternity shown by many in welcoming immigrants. The inconsiderate reaction of one person certainly does not reflect everyone. And we are very much in need of help and support from the outside. At the same time, the process of finding out who is responsible for all that is going on and for the suffering inflicted on entire populations that are forced to flee their homes leads to the political choices made in Europe and North America.

But is there nothing that can be salvaged from the interventions of the international community? Right now there is no population that can free itself from these wars by itself. This is evident in Syria, Iraq and Yemen. It is evident everywhere. There are other powers and forces that are stoking proxy wars a long way away from their own borders. Many see what governments and international institutions are secretly getting up to. And ever since economic and military powers got mixed up in wars in the name of the defense of peoples and democracy, the reasons and opportunities for new conflicts multiplied.

Painstaking efforts are made to avoid taking initiatives that would be a given if political and strategic choices were consistent with stated principles. For instance, to demonstrate its genuine love for the Syrian people, Russia could open its doors to the displaced and the refugees fleeing Syria. This would also quell tensions in Europe over the immigration emergency.

Once kidnapped by jihadists in Syria, he ministers to those who fled Islamic State in Iraq Christians who are displaced in northern Iraq because of the advance of the Islamic State group have a priest ministering to them who knows what they are going through. Because he was there himself. Support Aleteia! Here are some numbers: 20 million users around the world read Aleteia.

As you can imagine, these numbers represent a lot of work. We need you. It only takes a minute. Thank you! Donate now! And today we celebrate Prayer for this morning. Daily meditation. Prayer for this evening. Top Attacked with acid as a baby, Anmol Rodriguez overcomes and inspi Get Aleteia delivered to your inbox. Subscribe here. Yes, I would like to receive information from Aleteia partners. For decades, thanks to billions of dollars of sponsorship from t he oil industry , a worldview has been promoted in mosques, in books, and on television that declares all who hold different beliefs to be heretics — reviling, terrorizing, slandering, and insulting them.

The Quran is less a book than the score of a song that moves its Arab listeners with its music, onomatopoeia, and melodies. I became a student of Middle Eastern Studies in ; my topics were the Quran and poetry.

Any who study this subject in its classical form soon reach a point where they can no longer reconcile the past with the present. And they become hopelessly sentimental. Of course, the past was not only a peaceful and motley rainbow. As a philologist, however, I focused on the writings of mystics, philosophers, rhetoricians, and theologians. Yet these literary witnesses tell us what was once conceivable, even self-evident, within Islam.

None of this, nothing at all, is to be found in the religious culture of modern Islam — nothing that is even remotely comparable in depth or power of fascination to the writings I came across during my studies.

And this is to say nothing of Islamic architecture, Islamic art, or Islamic musical culture; these no longer exist. To give an illustration of this loss of creativity and freedom taken from my own field, literature: it was once thinkable, even self-evident, that the Quran should be approached as a poetic text, one to be understood using the tools and methods of poetry scholarship: that is, as a poem.

It was thinkable, even self-evident, that to be a Muslim theologian also meant being a literary scholar and a connoisseur of poetry; in many cases, the theologian was himself a poet. Yet in our day my own teacher, Nasr Hamid Abu Zaid in Cairo, was charged with heresy, fired from his university post, and even forced to divorce his wife because he understood Quranic scholarship as a form of literary scholarship.

Anyone who approaches the Quran in this undoubtedly traditional way is persecuted, punished, and declared a heretic. In reality, the Quran is poetry not just because the lines rhyme, but also because it speaks in disturbing and enigmatic images with multiple meanings; it is less a book than a recitation, the score of a song that moves its Arab listeners with its rhythms, onomatopoeia, and melodies.

By contrast, today we can observe all over the Islamic world what happens when one ignores or fails to understand the linguistic structure of a text. After all, Islamic culture fascinated Goethe, Proust, Lessing, and Joyce — hardly an indication of a lack of enlightenment. Modernization as experienced by each of the peoples of the Orient was imposed brutally from above, through colonialism and secular dictatorships.

Iranian women, for example, did not let go of the headscarf gradually; instead, in the Shah sent his soldiers out into the streets to tear it from their heads by force. Unlike in Europe, where people experienced modernity despite various setbacks and crimes as a process of emancipation that spanned decades and centuries, in the Middle East modernization was largely an experience of violence. Modernity is thus linked not with freedom, but with exploitation and despotism.

You would find comparable events and key moments in other countries across the Middle East, countries that did not detach themselves slowly from the past but rather sought to raze the past and erase it from memory. Surely, one might have thought, the religious fundamentalists who gained influence throughout the Islamic world after the failure of nationalism would value their own culture.

Yet the opposite was the case: by seeking to return to a legendary state of original purity, they not only neglected Islamic tradition but zealously fought against it. The historic mosque of the Prophet in Medina has been replaced with a gigantic new construction, and on the spot where, until a few years ago, the house still stood that was home to Mohammed and his wife Khadija, you will now find public toilets.

Aside from the Quran, my studies focused mainly on Islamic mysticism , that is, Sufism. Mysticism may sound marginal and esoteric, a kind of underground culture. In the context of Islam, nothing could be further from the truth. At the same time, the spirit of mysticism pervaded Islamic high culture, especially poetry, visual art, and architecture. In this way, Sufism infused Islamic societies with values, stories, and sounds that literalistic forms of devotion could never have supplied.

Very little of this has survived. Wherever the Islamists gained a foothold, starting in nineteenth-century Arabia and continuing up to their recent seizure of power in Mali, they have begun by banning Sufi holy days, prohibiting the mystical writings, destroying the graves of the saints, and cutting off the long hair of the Sufi leaders or simply killing them.

The reformers and religious modernizers of the nineteenth and early twentieth centuries also viewed the traditions and customs of popular Islam as backward and antiquated. Given their failure to appreciate Sufi literature, it fell to Western scholars such as the Orientalist Annemarie Schimmel, winner of the Peace Prize, to edit Sufi manuscripts and save them from destruction. Even today, only a handful of Muslim intellectuals engage with the riches found in their own tradition.

The historic city centers all over the Islamic world — damaged, neglected, strewn with rubbish, and filled with ruined monuments — symbolically represent the decline of the Islamic spirit. So does the largest shopping mall in the world, built in Mecca right next to the Kaaba. You have to see the photos to believe it: the Kaaba, the holiest place in Islam, this plain yet magnificent edifice, is literally overshadowed by Gucci and Apple.

The Kaaba, the holiest place in Islam, this plain yet magnificent edifice, is literally overshadowed by Gucci and Apple.

To be sure, in some countries historic buildings and mosques are being restored, but this has happened only after Western art historians or westernized Muslims like me recognized the value of the tradition. Unfortunately we arrived at the scene a century too late, when the buildings had already crumbled, the architectural techniques had been forgotten, and the books had been erased from memory.

Yet we believed that at least there would be time for thorough study of these things. Instead, I now feel much like an archaeologist in a war zone, hastily and unmethodically gathering up relics so that later generations will at least be able to view them in museums. Certainly Muslim countries are still producing outstanding works of art, as is evident at biennales, film festivals, and here at the Frankfurt Book Fair.

But this culture has precious little to do with Islam. There is no longer an Islamic culture, at least none of quality. What we now find flying around us and falling on our heads is the wreckage of a massive intellectual implosion. Is there any hope? Hope is the central motif in his writings. That must surely give us hope that love crosses the boundaries between religions, ethnicities, and cultures.

The shock created by the news and images of ISIS is immense and has released opposing forces. At long last, within Islamic orthodoxy there is growing resistance to violence in the name of religion. The day after Father Jacques was abducted, the Muslims of Qaryatain flooded into the church to pray for him. Anyone who has forgotten why there needs to be a Europe should look at the gaunt, exhausted, frightened faces of the refugees who have left everything behind, given up everything, and risked their lives for the promise that Europe still represents.

And yet such reproaches are hard to suppress when I see the public indifference in our country to the truly apocalyptic disaster playing out in the Middle East , one which we try to keep at bay with barbed wire fences, warships, bogeymen, and mental blinkers.

Yet we do not band together and stand up until this war strikes us here, as it did in Paris , or when the people fleeing from this war come knocking at our gates.

It is a good thing that — unlike after September 11, — our societies have opposed terror with freedom. It is exhilarating to see how so many people in Europe, especially Germany, are supporting refugees.

But too often, this protest and this solidarity remain apolitical. We are not having a broad debate in our society about the causes of terror and of the movement of refugees, or about how our own policies may be exacerbating the disaster taking place near our borders. We do not ask why our closest partner in the Middle East is Saudi Arabia, of all countries. We do not learn from our mistakes when we roll out the red carpet for a dictator like General el-Sisi.

Or we learn the wrong lessons, such as when we conclude from the disastrous wars in Iraq and Libya that it is best to stay uninvolved even when a genocide is underway. We still have no idea how to prevent the murder being committed by the Syrian regime against its own people for the last four years. Clearly there are no simple answers to such questions as how to liberate a city of millions like Mosul — but we do not even pose the question seriously.

Yet for the community of nations, an organization like ISIS with its estimated thirty thousand fighters is not invincible — we must not allow it to be. Tomorrow they will be with you. When we banished the decapitations from our screens, ISIS burnt the artwork at the National Museum in Mosul. Once we had grown used to the sight of smashed statues, ISIS began leveling whole ruined cities like Nimrod and Nineveh.

When the expulsions of Yazidis had ceased to interest us, the news of mass rapes briefly jolted us from our slumber. When we thought the terrors were limited to Iraq and Syria, snuff videos reached us from Libya and Egypt. After we had become accustomed to the beheadings of some and the crucifixions of others, the victims were first beheaded and then crucified, as recently occurred in Libya.

Palmyra is not being blown up all at once, but is being destroyed edifice by edifice at intervals of several weeks so that each time there will be a fresh news item. This will not stop. ISIS will keep escalating the horror until we see, hear, and feel in our everyday European lives that this horror will not stop by itself. Paris will only have been the beginning, and the decapitation in Lyons will not be the last.

The longer we wait, the fewer options remain. In other words, it is already far too late. Can the winner of a peace prize call for war? I am not calling for war. For this war can no longer be ended only in Syria and Iraq. It can be ended only by the powers behind the warring armies and militias: Iran, Turkey, the Gulf states, Russia, and not least the West.

And only when our societies no longer accept the madness will governments make a move. Whatever we do at this point, we will probably make mistakes. It is now like a woman who is consumed by cancer.

Everyone is fleeing from Aleppo, especially the poor Christians. We are sorrowing in this unjust world, which bears a share of the responsibility for the victims of the war, this world of the dollar and the euro, which cares only for its own citizens, its own wealth, and its own safety while the rest of the world dies of hunger, sickness, and war. It seems that its only aim is to find regions where it can wage wars and further increase its sales of armaments and airplanes.

How do these governments justify themselves when they could end the massacres but do nothing, nothing? I do not fear for my faith, but I fear for the world. The question we ask ourselves is this: do we have the right to live or not?

So the true dialogue we are living today is the dialogue of compassion. Courage, my dear, I am with you and hold you tight, Jacques. On July 28, , two months after the abduction of Father Jacques, ISIS captured the small town of Qaryatain. The majority of the population managed to escape at the last moment, but two hundred Christians were kidnapped. A month later, on August 21, the monastery of Mar Elian was destroyed by bulldozers.

From the pictures that ISIS posted online, it seems that not one of the 1,year-old stones was left standing. Father Jacques can also be identified on the photos, wearing plain clothes, likewise gaunt and with a shaved head, the distress clearly visible in his eyes.

He is covering his mouth with his hand, as if unwilling to believe what he is seeing. It is what is known as a dhimmi contract, which subjects Christians to Muslim rule. Christians are forbidden to build churches or monasteries or to carry a cross or Bible with them. Their priests cannot wear clerical attire. Muslims are not allowed to hear the prayers of the Christians, read their writings, or enter their churches.

Christians cannot bear arms and must submit unconditionally to the directives of the Islamic State. They must bow their heads, endure every injustice without complaint, and pay a special poll tax, the jizya, if they are to live. He had reckoned with his own martyrdom. Father Jacques no doubt believes that he has incurred guilt, but I know this much: God will judge him differently.

Is there hope? Yes, there is hope. There is always hope. I had already written this speech when I received the news that Father Jacques Mourad is free.

Citizens of the town of Qaryatain helped to liberate him from jail, then disguised him and brought him out of ISIS territory with the help of Bedouins. He has now returned to his brothers and sisters in the Mar Musa community. Obviously, a number of people were involved in the rescue operation , all of them Muslim; each one of them risked their life for a Christian priest. Love has prevailed over the borders of religions, ethnicities, and culture. And yet, as magnificent as this news is — indeed, as wondrous as it is in the very sense of the word — our worry must nevertheless outweigh our joy, especially our worry for Father Jacques himself.

Indeed, the lives of the two hundred other Christians in Qaryatain are likely now in even greater danger than before his liberation.

“Plurality is a resource, not a weakness” – an interview ...

20/04/2017 · Since 2011 over half a million Christians have fled Syria as a result of the Civil War and the rise of the Islamic State. The Syrian priest, Father Jacques Mourad, was one of them; after his unique experience with IS, he remains determined to continue working …Estimated Reading Time: 7 mins

Der syrisch-katholische Priester Jacques Mourad war fünf Monate lang vom sogenannten "Islamischen Staat" entführt worden. Er konnte fliehen. missio hat. 15/10/ · Father Jacques Mourad gladly took a phone call Thursday morning at the Monastery of Mar Musa in Nebek, Syria, and while he just spent five months in Estimated Reading Time: 4 mins. 05/12/ · Father Jacques Mourad is a Syrian-Catholic priest. In , he spent five months as a of jihadist terrorists in Syria. He describes it as a spiritual experience and says it was praying the Rosary and recalling the teachings of Jesuit Father Paolo Dall’Oglio that gave him peace and mwg.imted Reading Time: 7 mins.

Once kidnapped by jihadists in Syria, he ministers to those who fled Islamic State in Iraq

Father Jacques Mourad gladly took a phone call Thursday morning at the Monastery of Mar Musa in Nebek, Syria, and while he just spent five months in the hands of Islamic State militants, he did not sound at all bitter or defeated. With the translation assistance of Sister Houda Fadoul, who is Jacques Mourad with the monastery and its interfaith community, Father Jacques confirmed that he had been held by ISIS, but he did not want to discuss any details about his escape last weekend.

We thank God for his release. Fides reported that they were able to return to the villages of Zaydal and Fairuzeh in an area controlled by the Syrian government army. Father Jacques told an Italian Catholic television station this week that he Jacques Mourad by dressing as an Islamist and fleeing on a motorcycle with the Jacques Mourad of a Muslim friend. In May, armed gunmen came to the Monastery of St. Elian in Quaryatayn, where he Jacques Mourad Jacquee, and abducted him and a deacon.

The monastery of St. Elian, adjoining the city Moursd Qaryatayn, is about 60 miles from Palmyra. It was known for having hosted in and several hundred Muslim and Christian refugees fleeing Www Livejasmin villages. In addition, people, including 60 Christians, were kidnapped. In the interview Jacques Mourad Aleteia, Father Jacques declined to answer whether his escape made the situation worse for those still in the hands of ISIS.

In response to a question about St. Nobody can Jaques you this. We have to pray. We are monks, we pray, we hope that our country will pass through this difficult time. We are just Moursd and praying and hoping for our people. Freed Syrian monk speaks of awaiting God's call for next step Father Jacques Mourad gladly took a phone call Thursday morning at the Monastery of Mar Musa in Nebek, Syria, and while he just spent five 360 Hentai Video in the hands of Islamic State militants, he did not sound at all bitter or defeated.

Support Aleteia! Here are some numbers: 20 million users around the world read Aleteia. As you can imagine, these numbers represent a lot of work. We need you. It only takes a minute. Thank you! Donate now! And today we celebrate Prayer for this morning.

Daily meditation. Prayer for this evening. Top Attacked with acid as a baby, Anmol Rodriguez overcomes and inspi Get Aleteia delivered to your inbox. Subscribe here. Yes, I would like to receive information from Aleteia partners.